Dawkins and Hitchins et al would have us believe that the problem is that we have not been secular enough. They would say that we ought to be more secular. As I see it, we gave secularism a great run in the 20th century. We tried atheistic communism and got 60 million dead in Russia and we got the killing fields of Pol Pot—and goodness only knows how many dead in China. We tried atheistic right-wing fascism in Germany and beyond and got the gas chambers and another 60 million dead. Today we are not so arrogant; we are beginning to question again. But I would urge that we learn the lessons of history when we seek out and respond to the truth. When we do not sit on the fence, we in fact will find that truth is available to us. I deeply and sincerely believe that. I think if Wilberforce were here today he would say, ‘Your society is not so different to the one that I have been active in, and the great truth remains,’—challenging us that the central figure in history said to us: ‘There is such a thing as the truth, and I am it and the way to God is through me.’ I put that challenge there. We are free to respond either way, but I say that as a society we should no longer go on ignoring it. We can no longer go on skirting around it, either as individuals or collectively.